Most people would define God’s greatest characteristic as love and in
fact, if you were to ask most Christians “Who does God love?” the
majority would tell you that He loves everyone. However, is God’s love
universal and granted to all or this at worst a lie and at best just a
mistake the church has made in its interpretation of scriptures? If we
were to take, concordances such as Strong’s and look at all the
instances of the word love and each of its derivatives in the Bible
(which should not take too long as surprisingly there are not that
many) we shall discover the truth regarding those whom God loves.
The love of God has been greatly misunderstood, we are told that God
wants us to be happy, and have nothing but positive things in our
lives. We are told that it is God’s desire that everyone should be
saved as He loves every one equally – some have taken this to such a
point that where they reject the notion that a loving God could send
anyone to a fiery Hell to face eternal punishment for their
disobedience. Some even hold to the notion that God loves everyone so
much that he has no desire to see anyone lost but will eventually save
everyone – a careful study of the relevant scriptures will reveal that
these ideas are on very shaky ground.
Let us start by looking at Isaiah 46:9-11 where God makes a rather
definitive statement about Himself:
Remember the things I have done in the past.
For I alone am God!
I am God, and there is none like me.
Only I can tell you the future
before it even happens.
Everything I plan will come to pass,
for I do whatever I wish.
I will call a swift bird of prey from the east—
a leader from a distant land to come and do my bidding.
I have said what I would do,
and I will do it. (NLT)
It is obvious from these verses that God declares Himself to be the
absolute and sovereign ruler of all and He does that which pleases
Him. He answers to no one nor does He need the counsel of others and
of course there is nothing in these verses about His love, why is that
let us look at another couple of scripture from Exodus where He
defines Himself.
In the 33rd. chapter of Exodus, we read in verses 18-19 of how Moses
made a request of God to see His glory, take note of God’s answer:
Moses said, "Please. Let me see your Glory."
God said, "I will make my Goodness pass right in front of you; I'll
call out the name, God, right before you. I'll treat well whomever I
want to treat well and I'll be kind to whomever I want to be kind."
(The Message)
Exodus 34:5-7 goes on to say:
And the LORD descended in the cloud, and stood with him there, and
proclaimed the name of the LORD.
And the LORD passed by before him, and proclaimed, The LORD, The LORD
God, merciful and gracious, longsuffering, and abundant in goodness
and truth,
Keeping mercy for thousands, forgiving iniquity and transgression and
sin, and that will by no means clear the guilty; visiting the iniquity
of the fathers upon the children, and upon the children's children,
unto the third and to the fourth generation. (KJV)
We can see that God has many great qualities such as mercy, goodness
and truth; we see that He is longsuffering and is ready to forgive
iniquity. We see however that he is also unwilling to clear the guilty
that remain in rebellion towards Him. You will notice that there is no
mention of love here, perhaps God forgot that He is a loving God but
of course that is impossible an omniscient God forgets nothing. He
announced to Moses and the rest of humankind the attributes of His
character that we need to know about.
If you have checked all the instances of the word love and its
associated words in a concordance then you will have no doubt noticed
that what we usually understand about the love of God is completely
different to what we have been used to or have been taught in the
church. In the book of Acts, there is no mention of love in the
records of the early church and in more than half of the books of the
Old Testament, love is not even mentioned.
Is the love of God then unimportant? John declared that God is love
therefore, it is of great importance. Yet if it so important then why
is it not mentioned more than what it is. Within the four gospels and
with the unique exception of John 3:16 God’s love in regards to man is
not even referred to. To get a better idea of what this love is and to
whom it is given, we need to look at some of the other passages where
God’s love is mentioned.
The commonly held notion that God loves everyone regardless is just
not to be found in scripture and to understand this we need to know
what the “love of God” is and on which sort of people it is bestowed.
John 3:16 on the surface makes us think that the love is universal but
in light of other scriptures we will see that, that thinking is
erroneous.
God tells us in Revelation 3:19,
I rebuke and punish all whom I love. Be in earnest, then, and turn
from your sins. (GNB)
Hebrews 12:6-8 says,
For the Lord corrects and disciplines everyone whom He loves, and He
punishes, even scourges, every son whom He accepts and welcomes to His
heart and cherishes.
You must submit to and endure [correction] for discipline; God is
dealing with you as with sons. For what son is there whom his father
does not [thus] train and correct and discipline?
Now if you are exempt from correction and left without discipline in
which all [of God's children] share, then you are illegitimate
offspring and not true sons [at all.] (The Amplified Bible)
Of course, there are those who will claim that God disciplines
everyone and thus everyone will be brought into repentance and
salvation, here are some more scriptures that deny that theory. Romans
8:7 tells us,
The mind governed by the flesh is hostile to God; it does not submit
to God’s law, nor can it do so. (NIV)
1 Corinthians 2:14 goes on,
A person who isn’t spiritual doesn’t accept the teachings of God’s
Spirit. He thinks they’re nonsense. He can’t understand them because a
person must be spiritual to evaluate them (God’s Word Translation)
As can be seen by the previous two verses our natural rebellious heart
and uncomprehending mind is in a state of enmity with God, could we as
Christians withstand that discipline and chastising that God sends us
if He did not fulfil the promise found in Ezekiel 36:26-27,
And I will give you a new heart, and I will put a new spirit within
you; and I will take away the stony heart out of your flesh, and I
will give you a heart of flesh.
And I will put my Spirit within you, and cause you to walk in my
statutes and keep mine ordinances, and ye shall do them. (Darby’s
Translation)
John recounts in the 2nd. Verse of chapter 15 of his gospel that Jesus
enforce these ideas by telling us that the Father removes the branches
that do not bear fruit and prunes those who do so that they will
produce even more. The only logical conclusion especially in light of
the verses we read from Hebrews and Revelation are that God removes
those He does not love and strengthens and purifies those He does
love. Many and I include Christians in this would be scandalised by
the idea that God does not love everyone, and that is why a correct
understanding of the scriptures on this subject is so important
because a belief in Universalism (that being the common name for this
belief) leads to so many other equally dangerous ideas.
Romans 9:5-27 has the following to say,
5 God will do what he said he would do. Not all who are Jews belong to
the real Israel.
6 Not all the people in Abraham's family are his children. But the
holy writings say, `It is Isaac's family who will be called your
family.'
7 This means that not all who were born in Abraham's family are God's
children. God promised Abraham a son [Isaac]. His children [the Jews]
are the ones that God called Abraham's true family.
8 For this is what God promised, `About this time next year I will
come and Sarah shall have a son.'
9 And that is not all. Rebecca also had children. Their father was
Isaac, our father.
11 When the children were not yet born, they had done nothing good or
bad. God chooses the people he wants. He does not choose people
because of what they have done. He chooses people who will answer his
call. So he said to Rebecca, `The older one will be a slave of the
younger one.'
12 The holy writings also say, `I loved Jacob, but I hated Esau.'
13 So what shall we say? Does God do what is not right? No, never!
14 He says to Moses, `I will be kind to a person if I choose to be
kind to him. I will share in the suffering of others if I choose to be
sorry for them.'
15 God is not kind to a person because the person wants God to be kind
to him. God is not kind to him because the person runs to him to ask
him for help. God is kind because he chooses to be kind.
16 In the holy writings it says to Pharaoh, `That is why I made you
live. I wanted to show my power through you. I wanted people to know
about me all over the earth.'
17 So God is kind to any person if he wants to be kind to him. And God
makes a man's heart hard if he wants to do that.
18 So you will ask me, `Why does God still blame us? Who can fight
against what God has planned?'
19 But you are only a man. Will you tell God what to do? Can the pot
say to the man who made it, `Why did you make me like this?'
20 The person who makes pots has power over the mud. He can make two
different pots out of one pile of mud. One pot will be fine and
another will not be fine. Can the potter not make them so?
21 God has a right to be very angry if he wants to be. He has the
right to show his power. God was very angry with some people who
deserved to die. And yet he waited a long time before he did anything
to them.
22 He did it to show how very great he is. He was kind to some people.
He planned for them to be made great.
23 That means he also called us. He called not only those who are
Jews, but also those who are not Jews.
24 In the book written long ago by the prophet Hosea, God says `They
were not my people. But I will call them "my people". I did not love
her, but I will call her "the one I love."
25 And in the very place where it was said to them, "You are not my
people," they will be called "sons of the living God." '
26 Isaiah the prophet of God said long ago about Israel, `Even if the
people of Israel are as many as the sand by the sea, only Some of them
will be saved.
27 The Lord will do what he said he will do on the earth. He will do
it all and do it soon.' (Worldwide English New Testament)
Verse 5 tells us (once again) that God will do all He has said He will
do, verse 11 tells us how God chooses those he loves. God loves
everyone, take a look if you will at verse 12…”I LOVED JACOB BUT I
HATED ESAU”. It is impossible for God to hate some including
commentaries say yet the Greek word translated here quite clearly
means hate and not as some would surmise or say love to a lesser
degree. We need to take the Bible at face value, we believe every
single part of it or we believe none of it we cannot pick and choose
only the parts we like and discard those that seem harsh or difficult.
If we do pick and choose then our faith is a useless faith and we are
living in vain hope waiting for our fantasies to be fulfilled. Can we
then remonstrate with God over His lack of love for some whilst
showering it down on others, of course not remember He is sovereign
and He can do as He pleases. As some of the other verses quoted here
say He is kind to those He chooses to be kind to, and not because we
want or ask Him to be kind to us.
If God loves some and hates others, can He still be a just and good
God, the answer is of course a resounding YES. The question is asked
in the scriptures quoted above “Can God do that which is not right” of
course, He cannot. We are given the analogy of a potter and his clay,
with the same clay, he can make one object for honour and another for
dishonour – the clay has no right to tell the potter what he may or
may not make. In the same way we (the clay) have no right to tell God
(the potter) what he can and cannot do with our lives, we have no
right to tell Him who to love and who to hate. We are told above and
throughout scriptures, that God chooses us and not the other way
around; He chooses those He knows will heed that calling to be a part
of the chosen ones. Will everyone be saved please look again at verse
26.
26 Isaiah the prophet of God said long ago about Israel, `Even if the
people of Israel are as many as the sand by the sea, only some of them
will be saved.
If “ONLY SOME” of the house of Israel are to be saved, how much easier
will it be for God to reject those who are not part of his chosen and
special people? There are many other examples in scripture that speak
of God’s love for some and not for others and I would urge you all to
do your own study of this topic. Remember that everything God does,
every action and every thought has a determined purpose and though we
may not always want to agree with them or understand them it is He who
is in charge.
Those that are loved need to know that He loved them before they loved
Him, this study ties in with predestination and I will shortly publish
a note on that subject in depth. I hope that this has been of help to
those who may have fallen into the trap of Universalism, which is
misleading and dangerous, one other thing to consider of course is
that if God loves everyone then what is the point of praying for
others to be saved.